The view is, of course, that suffering is both meritorious and unfortunate, and that it is neutral, since suffering is mixed with merits, for example, the yogi is entering a place of renunciation to renounce the unrighteousness that was born four hours earlier. . The one who tries to give up this unwholesome deed is considered to be truly meritorious. Tragically, he is like a prisoner with a broken chain in his hand and foot every year. Such an environment, he considers it a tragedy, and the suffering of suffering for many years is considered unfortunate. As for the misery mixed with neutrality, he is like all the monks who have lived in this world, trying to fulfill the great goodness for the next generation to follow. It means that you want merit and goodness. Though you do good and evil, you will not be able to reap those benefits, for you are no longer lustful, and you are no longer born dead. That remains the same, without lack, without excess, not even a little.